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The Free Gift We Keep Trying to Buy: Moving Beyond Transactional Faith

  • Writer: Christopher Schouten
    Christopher Schouten
  • 13 hours ago
  • 5 min read

We live in a world that runs entirely on receipts. From the moment we wake up to the moment we sleep, we are tracking balances, measuring returns, and calculating worth. If you work hard, you get a promotion. If you pay the premium, you get the insurance. Everything has a price tag, and every interaction is a contract.


It is an exhausting way to live, but it is the only language our culture truly knows.

So, it makes perfect sense that we try to bring that exact same ledger to God. We slice our spirituality into a series of cosmic transactions -  especially those who come from more conservative faith backgrounds. We assume the contract looks something like this: I trade my good behavior, my perfect attendance, my correct theology, my adherence to the rules (and perhaps my enforcement of those rules on others) and in exchange, God owes me blessing, safety, peace, and ultimately, salvation.


We turn God into a cosmic vending machine. If we push the right buttons and insert the correct amount of moral currency, we expect the blessing to drop into the slot.



But let’s be honest: we already have a perfectly good, ancient word for a relationship that defies the ledger. It is grace.


True grace is inherently non-transactional. It cannot be earned, bought, negotiated, or bartered. The moment you try to pay for it, it ceases to be grace and becomes a paycheck. Yet, because a world built on contracts cannot comprehend a reality built on a free gift, we constantly try to twist grace back into a system of exchange.


And historical and institutional religion has been all too happy to print the invoices.


From Indulgences to Envelopes: Monetizing the Divine

This obsession with spiritual capitalism is nothing new. If you want to see the transactional model taken to its absolute, logical extreme, you only have to look back to sixteenth-century Europe and the Roman Catholic Church's sale of indulgences.


In the early 1500s, Pope Leo X needed to fund the massive, opulent construction of St. Peter’s Basilica in Rome. To raise the cash, the Church sent out professional marketing agents - most famously a friar named Johann Tetzel - selling certificates called indulgences. The pitch was nakedly commercial: if you paid a certain amount of money, the Church would instantly reduce the time you or your dead relatives spent suffering in purgatory. Tetzel’s infamous jingle was literal marketing copy for salvation: "As soon as the coin in the coffer rings, the soul from purgatory springs."


We look back at that today and shudder at the blatant corruption. It was a spiritual shakedown that treated the cross of Christ like a line of credit.


Yet, centuries later, many modern Protestant and evangelical churches do the exact same thing every Sunday morning - they just use different branding. We see it when tithing is twisted from a beautiful, voluntary spiritual practice of open-handed generosity into a mandatory subscription fee for salvation.


When pastors stand on stages and imply that a ten percent cut of your paycheck is what unlocks God’s protection, secures your health, or keeps you in "good standing" with heaven, they are simply printing new indulgences. They are teaching a theology where God is a cosmic extortionist who withholds love, peace, and safety until the check clears.


The Emperor of Transactionality

When you scale this institutional greed up to a national level, it morphs into the ultimate modern system of spiritual control: Christian Nationalism.


Christian Nationalism is not a theology of grace; in reality, it is not a theology at all, it is simply Empire dressed up in Bible drag. It is the absolute Emperor of Transactionality. It takes the radical, border-breaking, unconditional love of Christ and reduces it to a crude political contract. The deal it offers is nakedly transactional: If you give us your political allegiance, if you help us secure power, if you enforce cultural conformity, and if you protect the dominant group, then God will "bless" the nation with dominance, prosperity, and safety.


This is not the Gospel. This is the ancient machinery of Empire wearing a cross.

Empire always runs on transactionality because transactionality is the supreme tool of control. By convincing people that God’s favor belongs exclusively to those who look like them, vote like them, and pay into the system, religious and political gatekeepers create a monopoly on hope. They say you must give up your autonomy, your nuance, and your solidarity with the marginalized in order to get divine protection and political power.


When the church hops into bed with Empire, it exchanges the upside-down Kingdom of God - where the first are last, the outcasts are family, and love costs nothing - for a standard corporate merger. It swaps a non-transactional relationship with a loving Creator for a transactional contract with a political party.

"The moment faith becomes a tool to secure power over others, or a fee to secure your own safety, it has ceased to be a response to grace and has become a transaction with Empire."

Stepping Into True Liberation

The liberating truth of the Gospel - the radical, life-altering message that Jesus actually lived out when he flipped the tables of the money changers who were selling access to God - is that God does not do business. God does not keep a balance sheet. God is completely uninterested in funding the ambitions of Empire or validating our tribal lines.


Salvation, wholeness, and divine love are not prizes to be won at the end of a moral, financial, or political obstacle course. They are foundational realities we are invited to rest in right now.


If we stop trying to give something to get something, the entire landscape of our spiritual life shifts. Our practices change from compliance into acts of genuine connection:


  • Good behavior is no longer a payment; it is a response. We don't love our neighbor to buy a ticket to heaven, to secure a political victory, or to dodge a divine penalty. We love our neighbor because we have been so deeply filled by a non - transactional love that it naturally overflows. Right action becomes an expression of gratitude, not a deposit into a spiritual savings account.

  • Belonging is no longer conditional. In the economy of grace, there are no insiders and outsiders. You do not have to fall in line with a nationalistic agenda or meet a financial quota to be loved by God. You are already in.

  • Prayer is no longer a negotiation; it is an intimacy. We stop treating prayer like a lobbying session where we try to convince God to bless our specific group at the expense of others. Instead, prayer becomes a space to show up exactly as we are.


When we drop the expectations of a transactional relationship with the Divine, the deep wounds of religious trauma and manipulation begin to heal. We step out of the exhausting, state-sponsored, and institutionally enforced cycle of trying to prove our worthiness and step into the radical affirmation that we are already enough.


God’s love is not a commodity to be bartered by politicians, sold by friars, or policed by religious gatekeepers. It is expansive, inclusive, wildly fair, and entirely free.


The next time you find yourself checking your spiritual balance sheet, or listening to the loud demands of cultural empires telling you who to exclude or what to pay to stay in God's good graces, take a deep breath and remember: the account is already settled. There is nothing to buy. There is only a relationship to enjoy, a liberation to experience, and a fabulous, unconditional love to share with a world that is desperate to know it doesn't have to earn its way into grace.


May it be so. Ashé and Amen.

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